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The theory leans, therefore, to dualism, and its influence may be traced through the early Gnostic and Manichaean heresies, and, in a minor degree, in the doctrines of the Priscillanists and Albigenses.Aristotle Starting from the Platonic definition, good is that which all desire, Aristotle, rejecting the Platonic doctrine of a transcendent world of ideas, holds that the good and being are identical; good is not something added to being, it is being.Now in all these locutions the word conveys directly or indirectly the idea of desirability.

The result, in turn, may be desired for itself, or it may be sought as a means to some ulterior end.The latter is conceived as possessing some character, quality, power, which renders it an object of desire.Two questions now arise: These two questions may be combined in one: "What is the good in the ontological order?Sometimes, too, things are termed good because they are of a nature to produce something desirable; that is, they are good casually.Finally, we speak of good conduct, a good man, a good intention, and here the adjective has for us a sense different from any of the foregoing, unless indeed, we are utilitarian philosophers, to whom morally good is but another term for useful.

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